Friday, 18 March 2011

Architecture and Pretention in the 19th Century


The architectural attitude rife in the nineteenth century could be seen in the same way as the sort of attitude one affiliates with an adolescent; irrational and assertive. People thought they were called upon to invent a style (Frampton 2002) to invent a style indelibly its own (Bergdoll 2000). Though this ‘style’ (attitude) materialised itself in a variety of different ways...

The external expression of a building like a person is easy to prejudge, though when confronted with something quite different one is curious. The Templeton Carpet Company Factory bears strong semblance to the fifteenth century Doge’s Palace in Venice, which according to Berry Bergdoll (2000) served as the spring board for an impassioned condemnation of the modern factory system. Though this is in reference to factories, long governed by pragmatic utilitarianism it is droll to see the Templeton Carpet ‘Factory’ as the epitome of what the Doge’s Palace was seen to condemn. This elevation represents an attitude prevalent in business and industry in the nineteenth century; the attitude, that through the manipulation of architectural imagery (Bergdoll 2000) one could give the impression of establishment and pedigree – the building was used as a label and as a brand. And this image was seen as enticing to the rapidly expanding market of consumerists. A professor of the London School of Architecture ounce said: the Clients brief is nearly always wrong, and a bad brief inevitably results in disastrous architecture (Collins 1998). That is not to say that the Templeton Carpet Factory is an example of ‘disastrous architecture’ it is more to say that the ‘architectural attitude’ was predestined by the Client. They wanted this ‘image’ and imposed that on William Leiper, the architect.

In the 1860’s architects were becoming more aware of the... new building types... of their century to such an extent that they started to neglect external expression (Collins 1998) concentrating entirely on planning, where the facade was thrown in as an afterthought. What they neglected to realise was that an efficient plan could produce not merely a good elevation but an expressive elevation (Collins 1998) Mackintosh was a firm believer in form not belying internal function, as this can instil understanding in the beholder - after all art matters if only all can share it (Pevsner 1942) But being party to Ruskin’s advocacy for masonry - in believing that materials such as iron and glass could never surpass the presence of masonry, produced interesting results with regards to the Glasgow School of Arts’ West elevation. The formidable core of stone evocative of a castle denoting the entrance, adds that weight and presence mackintosh always sort for.  

The attitude presented in the Glasgow school of Art (GSA) is the antithesis of the Templeton Carpet Factory; the factory; consumerism and pretention, the Art school; honesty and freedom.

The story of 'Laugier's Primitive Hut'




People began to speculate over architecture in the 18th century.
The public wanted a new architecture to denote the dawn of a new era.
Laugier quintessentially tried to epitomize this trend, to give practising architects at that time a new philosophy

The depiction used by Marc-Antoine Laugier as the frontispiece for his ‘Essai sur l’architecture’ of the primitive hut illustrates a story with the juxtapositions of the authoritarian (muse) and the ambivalent (cherub).

One can imagine the prelude to this scene:
The cherub benignly playing with the building blocs of the ‘old order’
Not terribly enthralled by the limited permutations…
There was a nagging uncertainty of what architecture should be (Curtis 1996)
The muse witnessing the exasperation of the little cherub comes forth. Seeing the beginnings of a new era in architecture and thinking and a willing candidate…
Dispersing the old order then reclining herself on top, she interpolates “cherub why do thou toil so?”
The cherub looks up, unsure as to what to make of this statement,
but is expectantly silent.
The muse restates the question – “what are the fundamentals of architecture? What do you aim to achieve through repeating the repeated?”
The cherub’s benignity spurs the muse further,
“What is its essence? Remove all the superfluous detail and the arbitrariness of rococo and baroque and what are you left with? Ok go beyond ancient Rome and Greece, even beyond the eve of architecture, before there was such a position as an architect!”
The cherub begins to comprehend…
The muse recognising this understanding, points behind the cherub to a small coppice of trees. The cherub follows her gaze, though only sees four trees. the muse strengthens her gaze, looking up into the boughs of the tree. The cherub points, to the branches forming beams and rafters.
Being of the opinion that all things must be examined, debated, investigated without exception and without regard for anyone’s feelings (Diderot 1751) the cherub begins to question:
“Why do thou speak of primitivism so, when this here image clearly has a classical bias, why not the essence of another style, or a combination of Classical Greek and Gothic, something eclectic?”
This idea is to be emulated rather than copied” (Bergdoll 2000), it is about the purity and the essence of design. Eclecticism – combining styles where there are no automatic rules leads to weak design; there being no obvious link between form and function.” replies the muse authoritatively…